Kumuá, baiároá e yaís
os especialistas da cura entre os índios do rio Uaupés-Am
Keywords:
indigenous helth service, indigenous traditional medicine, intercultural approachAbstract
This work studies the relationships of the Indians' healing practices and the health services within the current national model of the health service provided to the indigenous populations. The main surveyed ethnographic data are based on observations carried out during four encounter of indigenous knowers, carried out in the Uaupés region in the Amazon Northwest between 1999 and 2003. A formal dialog between indigenous knowers and health professionals is argued to be of real importance Such a dialog would enable an intercultural approach and would aim at an understanding by the professionals ofthe health and disease processes which take
place within several indigenous peoples.
Downloads
References
AMORIM, Antonio Brandão de (1928). Lendas em nheengatu eportuguês. Rio de Janeiro: Revista do Instituto Histórico e Geográfico Brasileiro.
AMSELLE, Jean Loup (1990). Logiques métisses. Anthropologie de Pidentité en Afrique etailleurs. Paris: Payot.
APTHORPE, Raymond (1984). Hierarchy and other social relations: some categorical logic. In: GALEY, Jean-Claude (Ed.). Textes offerts à Louis Dumont. Paris: EHESS.
ARHEM, Kaj (1981). Makuna socialorganisation. A study in descent alliance and the formation of corporate groups in North-West Amazon. Uppsala: Almqyvist& Wiksell International.
ARHEM, Kaj (1985). Wivesfor sisters. The management of prescriptive marriage exchange among the Makuna of the Amazon. ommunication au 45 Congrês International des Americanistes. Bogotá.
ARHEM, Kaj (1989). The Maku, the Makuna and the Guiana System: Transformations of social structure in Northern Lowland South America. Ethnos 54 (1-2), p. 5-22.
ATHIAS, Renato (1995). Hupdah et Tukano. Les rélations entre deux societés du Uaupés amazonien. Tese de Doutoramento. Universidade de Paris X, Nanterre.
AUGÉ, Marc (1984). Note sur les rapports entre espace social et espace symboliques. (Le jeu des pouvoirs et des lignages.). Annales 6, p. 1258.
BARTH, Fredrik (1963). Models of socialorganisation. Occasional paper n. 23. Royal Anthropological Institute ofGreat Britain & Ireland.
BARTH, Fredrik (1981). Process andform in sociallife. Londres/Boston: Rutledge & Kegan Paul.
BARTH, Fredrik (1982). Ecologic relationship of ethnic groups in Swat, North Pakistan. In: VAYDA, A.P. Environment and culture behavior. Austin: University Texas Press.
BEKSTA, Casimiro (s/d). Origem e divisão das tribos. ms.
BEKSTA, Casimiro (1967). Experiências de um pesquisador entre os Tukano. Revista de Antropologia, n.15/16, p. 99-110.
BEKSTA, Casimiro (1968). Comunicação sobre as idéias religiosas expressas nos mitos e nos ritos Tukano. ms.
BEKSTA, Casimiro (1988). A maloca Tukano-Dessana eseu simbolismo. Manaus: Seduc.
BOLENS,J. (1967). Mythe de Jurupari. Introduction a une analyse. L'Hogyme. VII (1):50-71.
BOLENS, ). (1983). Avatars mythiques du poison pêche. L'Homme. XXIII (1): 45-59.
CARVALHO, Silvia Maria S. (1979). Jurupari. Estudos de mitologia brasileira. Rio de Janeiro: Ática.
CHERNELA,Janet (1983). Hierarchy andeconomy among the Kotiria (Uanano) speaking peoples of the NorthwestAmazon. Columbia University Press.
DUMONT, Louis (1966). Homo hierachicus. Le systême des castes et ses implications. Paris: Gallimard.
DUMONT Louis (1971). Introduction à deux théonies d'anthropologie sociale. Groupes de filiation et alliance de mariage. Paris: Mouton.
GALVÃO, Eduardo (1959). Aculturação indígena no Rio Negro. Boletim do Museu Paraense Emílio Goeldi, série Antropologia, n. 7:1-65.
GENTIL, Gabriel (2001). Poro Tukano. Cultura, história e valores. São Gabriel da Cachoeira, AM: Foirn/Isa.
GOLDMAN, Irving (1940). Cosmological beliefs of the Cubeo indians.Journal of American Folklore, 53:242-247.
GOLDMAN, Irving (1948). Tribes of the Uaupés-Caquetá Region. Handbook of SouthAmerican Indians, v. 3, The TropicalForest Tribes, p. 763-798. Bureau of American Ethnology Bulletin 143. Washington: Smithsonian Institution.
GOLDMAN, Irving (1963). The Cubeo indians of the Northwest Amazon. Chicago: University of Illinois Press.
GOLDMAN, Irving (1964).The structure of ritual in Northwest Amazon. In MANNERS, R.A. (Ed). Process andpattern in culture: Essays in Honor of Julian H. Steward. Chicago: Aldine, p 111-122.
HAMILTON RICE, A. (1910). The River Vaupés. GeographicalJournal, junho, p. 682-700.
HORNBORG, Alf (1988). Dualism and hierarchy in lowland South America. Uppsala Studies in Cultural Anthropology 9. Estocolmo: Almqvist & Wiksell.
HOUSEMAN, Michael (1984). La relation hiérarchique: ideologie particuliêre ou modéle géneral? In GALEY, Jean-Claude (Ed). Textes offerts à Louis Dumont. Paris: EHESS.
HUGH-JONES, C. (1977). Skin and soul: the round and the straight. Social time and social space in Pira-Paraná society. Actes du XLII Congrês InternationaldesAméricanistes. v. 11:185-204.
HUGH-JONES, C. (1979). La fibre et la pulpe. L'Eshnographie. LXXV (N.S.) 80:21-46.
HUGH-JONES, S. (1977). Like the leaves on the forest floor: ritual and social structure amongst the Barasana. Actes duXLII Congrês InternationaldesAmericanistes. v. II, p.205-215.
HUGH-JONES, S. (1979). The palms and the pleiads. Initiation and cosmology in the North-west Amazonia. Cambridge: Cambridge University Press.
HUGH-JONES, S. (1982). The pleiads and scorpius in Barasana cosmology. In AVENI, A. E & URTON, G. (Eds.). Esbnoastronomy andArchacoastronomy in theAmerican Tropies. Annals New York Academy of Sciences. p.183-201.
JACKSON,J. (1974). Language identity of Colombia Vaupées Indians. In BAUMAN, R. & SCHERZER, ). (Eds.). Explorations in the Ethnographic of Speaking. Cambridge: Cambridge University Press.
JACKSON, J. (1983). Thefishpeople. Linguistic exogamy and Tukanoan identity in North-West Amazon. Cambridge: Cambridge University Press.
JACKSON,J. (1984). Vaupés marriage practices. In: KENSINGER, K. (Ed). Marriage practices in Lowland South America. Illinois Studies in Anthropology, n. 14. Urbana, Chicago: University of Illinois Press.
JACKSON, J. (1985). Gender relations in the Northwest Amazon. XL” Congrês International desAmericanistes.
KOCH-GRUNBERG, Theodor (1906). Die Maku. Anthropos, 1: 877-907.
KOCH-GRUNBERG, Theodor (1909). ZweiJabre unter derIndianer. Stuttgart. Strecker & Schroder.
LEVI-STRAUSS, C. (1962). Lapensée sanvage. Paris: Plon.
MAUSS, M. (1906). Essai sur les variations saisonniêres des sociétés eskimos: Étude de Morphologie Sociale, L'Année Sociologique (9), p. 39-132.
REICHEL-DOLMATOFE G. (1989). Biological and social aspects of the Yurupari complex of the Colombian Valpés Territory. Journal of Latin American Lore 15:1, p.95-135,
SAHLINS, Marshall (1958). Social stratification in Polynesia. Seattle: University of Washington Press.
SILVERWOOD-COPE, Peter (1972). A contribution to the Ethnography of the Colombia Maku. Cambridge University. Tese de Doutoramento,
SILVERWOOD-COPIE, Peter (1974), Relatório e propostas sobre a situação atual dos indígenas do Alto Rio Negro, Funai. ms.
WRIGHT, R. (1981). History and religion of the Banimapeoples of the Upper Rio Negro Valley. Stanford University. Tese de Doutoramento.
Published
How to Cite
Issue
Section
License
Copyright (c) 2012 Renato Athias
This work is licensed under a Creative Commons Attribution 4.0 International License.
A Somanlu: Revista de Estudos Amazônicos faz uso de licença Creative Commons de atribuição (CC BY 4.0)
